An old sermon illustration that makes its way around from time to time goes like this: There was a young preacher who was not lazy, just conceited. He frequently boasted in public that all the time he needed to prepare his “great sermons” was the few short moments it took him to walk from his parsonage, to the church just next door.

Over the past 3 months our latest book, Defining Deception, has ended up in the hands of nearly 3000 people. Reviews are pouring in from people who claim a variety of denominational alliances and most (including Pentecostals and Charismatics) are calling the book a timely work with a balanced argument.

Experience is never a good excuse for ignoring the truth. In fact, when we choose to use our own experience as the ultimate evidence for our view of truth, we end up believing in things and defending things that may be set on sinking sand.

There is nothing on earth like the local Christian church. Hundreds of conferences offer life-changing experiences for several days but can’t come close to the life-long impact of a local church. Evangelistic crusades may draw tens of thousands to hear the gospel, but the crusade team can’t possibly facilitate the spiritual growth of those converts the way the local church can.

Knowing God’s word on pastoral qualifications (1 Timothy 3:1-7; Titus 1:5-7) is essential for aspiring pastors. Equally important to knowing the qualifications for pastoral ministry, is the practical application of those qualifications. Most seminarians understand that aspiring pastors have a long way to go, but they are usually desperate to be discipled in practical ways during their years of ministry training.

Whenever the word “evangelism” comes up, it’s not uncommon for Christians to experience some sort of emotional response that is less than pleasant. Eye rolling, ear plugging, or even church hopping are all strategies that some will employ just to avoid the topic altogether.

There is a member of the Holy Trinity that is most neglected, misunderstood, and misrepresented, yet, He is an integral and equal part of the Godhead. Many of His works go unnoticed, while many foolish and outlandish practices are credited to Him. The feeble attempts to “reveal” Him by well-meaning believers, or preying “prophets”, do nothing to thwart the powerful truth that He is God – the Holy Spirit.

I’ll never forget meeting Mark Anderson. Our common ground went beyond our faith in Christ: we both had ice running through our veins. Hockey ice, that is. Being that I’m a Canadian-bred, hockey-loving pastor in Southern California, it’s not every day that I meet Michigan-bred, hockey-loving people like Mark.

Beamers, Benz’s, and Bentleys. Mansions, maids, and millions. These terms are synonymous with the prosperity gospel. If you’re new to planet earth or haven’t watched television during the past ten years, here’s a simple definition of the “prosperity gospel” to get you up to speed: Jesus Christ minors in saving sinners, but majors in making you healthy, wealthy, and happy!

How in the world are we going to raise godly kids in a sin-centered culture? For two decades, social media has evolved and exploded from days of primitive “My Space” accounts that had teens glued to the family computer (under some sort of supervision?), to the now ever-present Snapchat videos and pornography, in the palm of their hand.

Why in the world does church history matter? That’s a question more Christians should be able to answer – and a highly important one at that. In his phenomenal work, Why Church History Matters, Robert F. Rea defines history as “the study of the past in order to understand the present and improve the future.”[1] History teaches us valuable lessons about the good, the bad, and the ugly.

A few years ago an excited woman in her 20’s ran up to me one Sunday at church – she was a newer attendee who had been kicking the tires on our church for a few weeks when my last name must have clicked. It’s not like we talked about it every Sunday at our church – our members don’t really focus on that. We have a lot of important ministry to do and I’m just another one of the pastors. But sometimes, it comes out in conversations and you never know what you’re going to get.

Jesus is getting a lot of really confusing press when it comes to physical healing these days. This post will answer one of the biggest questions that arises from all of the confusion. As of right now, miraculous healing is one of the most popular subjects inside and outside the church. Preachers are preaching it, televangelists are guaranteeing, desperate people need it – it’s a healing-hungry world out there.

Modern-day Christian culture is obsessed with experience. The Bible has become a footnote. Truth, we say, is important, but it must come second to our experience. Modern mystics claim, “We owe the world an encounter!” They’re referring to their ability to help people experience a special anointing of God. One of the newest faith healers on the circuit states, “The cross, to me, isn’t a revelation of my sin, it’s a revelation of my value!” He’d prefer we don’t talk about sin.

Joel Beeke, in his article about Calvin’s knowledge and piety, summarizes his view of Calvin’s teaching about the work of the Holy Spirit and the written Word this way: “The work of the Spirit does not supplement or supersede the revelation of Scripture, but authenticates it.” [1]

It was the great Puritan John Owen who said, “A minister may fill his pews, his communion roll, the mouths of the public, but what that minister is on his knees in secret before God Almighty, that he is and no more.” What John Owen had right almost 400 years ago still rings true today. Christian leadership is a public service that begins with private worship.

One Sunday a teaching-pastor dared to go where few pastors are willing to go. He called marriage, “work”, and had the audacity to compare a delicate bride and handsome groom to two dirty, bulky, yoke-pulling oxen. Of all the nerve!

We’re cruising into the first year of Trump in the White House. A bitter divide has unquestionably developed and many Christians have found themselves in middle of the mayhem. You’d be hard-pressed to find a single pastor who hasn’t been influenced, pressured, or scolded on both sides of the table. It’s been that way since Trump’s campaign began.

Almost 15 years ago, on a shoreline outside of Athens, Greece, I stood confident in my relationship with the Lord and my ministry trajectory. I was traveling the world on a private Gulfstream jet doing “gospel” ministry and enjoying every luxury money could buy. After a comfortable flight and my favorite meal (lasagna) made by our personal chef, we prepared for a ministry trip by resting at The Grand Resort: Lagonissi.

It had been over three hours since the service started, and I was really starting to feel God’s presence in the building. As I stood next to my friend, the music was deep and intense. The lighting made everything feel so intimate, and a slight fog danced through the air. The lead singer’s voice was so beautiful – Jesus Culture’s music is so anointed.