Recently someone asked, "How can I identify a false teacher if I don't know the truth?" Around the same topic, someone asked, "Even if someone was a false teacher, shouldn't we listen to them with charity?" In this article, Costi Hinn explains how the believer can develop discernment.

There are many movements that exist that claim there are still apostles today. This all comes from 2004 when C. Peter Wagner said that “God told him in 2001 the apostolic era was going to begin again and that there would be apostles once more.” Costi Hinn shares why this is dangerous, and provides biblical insight for this issue.

For the Gospel is not afraid to call out false teachers. No pastor, church, or Christian resource ministry should be — especially in today’s world. But is there a metric for ministries or pastors to use when determining how often — or whether to, at all — name names?

The greatest threat to the church is not the blowing winds of culture from the outside, but false teachers who infiltrate from the inside. Those who look like sheep but are wolves. Those posing as shepherds but are charlatans. These false teachers will most certainly be conduits of cultural ideologies, while at the same time, spewing licentious lies and exploiting people with their greed.

Over the past 17 years — in the prosperity gospel, the seeker-driven church movement, and reformed-ish world — I’ve seen my fair share of manipulative tactics by greedy preachers and by wealthy parishioners. It seems that one cannot simply relegate money-manipulation to one theological camp, or only to leaders. Rather, it is common anywhere sin resides and wages war within every human heart.

When it comes to analyzing dreams and visions, very few people are short on opinion. Some seek dreams, visions, and other mystical experiences constantly yet don’t even know their Bible. Others dismiss every supernatural claim and prefer rationalism at all costs; unwilling to even accept any possibility that supernatural experiences could either be demonic or that God could providentially use a very normal dream to move someone into realistic action once they wake up.

Pastoral ministry is a serious work that requires work. When it comes to a pastor’s mandate to proclaim the truth and protect God’s people from error, the task is nothing short of a divine burden. Pastoral ministry can be described as a daily spiritual battle for souls that never seems to end.

The church’s greatest threat has never been from the outside, but rather, from deception within. The Bible is clear. Satan doesn’t show up at the foot of your bed with red horns and a pitch-fork claiming, “Here I am to distract and deceive you!” Neither do his false prophets. They are disguised in light; seeming to be workers of righteousness (2 Corinthians 11:13-15).

Many Christians don’t contend for the faith because they don’t know why they should. Like a football team who hits the gridiron without a rally cry, the church can often be overtaken by naysayers who demand silence in the name of tolerance. This tends to rattle many passionate Christians who insist that we contend for the faith.

Experience is never a good excuse for ignoring the truth. In fact, when we choose to use our own experience as the ultimate evidence for our view of truth, we end up believing in things and defending things that may be set on sinking sand.

A few years ago an excited woman in her 20’s ran up to me one Sunday at church – she was a newer attendee who had been kicking the tires on our church for a few weeks when my last name must have clicked. It’s not like we talked about it every Sunday at our church – our members don’t really focus on that. We have a lot of important ministry to do and I’m just another one of the pastors. But sometimes, it comes out in conversations and you never know what you’re going to get.

Modern-day Christian culture is obsessed with experience. The Bible has become a footnote. Truth, we say, is important, but it must come second to our experience. Modern mystics claim, “We owe the world an encounter!” They’re referring to their ability to help people experience a special anointing of God. One of the newest faith healers on the circuit states, “The cross, to me, isn’t a revelation of my sin, it’s a revelation of my value!” He’d prefer we don’t talk about sin.

It had been over three hours since the service started, and I was really starting to feel God’s presence in the building. As I stood next to my friend, the music was deep and intense. The lighting made everything feel so intimate, and a slight fog danced through the air. The lead singer’s voice was so beautiful – Jesus Culture’s music is so anointed.